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Summary
➡ Cain, angry and jealous, killed his brother Abel. God punished Cain by making him a wanderer on Earth, but also protected him from being killed. Later, Cain’s descendants, including Lamech and his two wives, continued to populate the Earth. The text also emphasizes the blessings and curses from God, depending on whether people obey His commandments or not.
➡ This text describes a series of curses and hardships that will befall those who do not obey God’s commandments. It warns of loss in agriculture, captivity, disease, and distress. It also mentions the consequences of serving other gods and not observing the laws written in the holy book. The text ends with a recounting of the life of Cain and his descendants, highlighting their sinful actions and the resulting punishments.
➡ Genun, son of Lamech, was influenced by Satan to create musical instruments that produced captivating sounds. These sounds attracted many people, leading to increased sin and immorality, including violence and incest. Genun also introduced the concept of dyeing clothes, leading to a focus on physical appearance and further immorality. This story represents the ongoing battle between good and evil, symbolized by two bloodlines, which continues to this day.
Transcript
It is these two bloodlines that make up all of humanity today. While these two bloodlines except Noah and his family were destroyed as a result of the flood, it was through the seed of the serpent resident on the ark that re engaged Cain’s bloodline through Noah’s curse he placed on Ham’s son, also named Cain. There are no coincidences. We will cover Ham’s son Cain in a different book. But the basis of Cain here will set the precedent of Ham’s son Cain. Genesis 9, verse 25 and he said cursed be Canaan, a servant of servants shall he be unto his brethren.
Lets set the geographical stage in the building of these two bloodlines. You will need to go back into the book titled Earth, our original State to get the details of Adam and Eve before their transgressions. You will find in chapter four of this book the details about Adam and Eve’s transgressions. We will bring the following forth from that chapter to make this a cohesive transition into this subject of the two bloodlines. Genesis 4, verse 1 and Adam knew Eve his wife and she conceived and bare Cain and said I have gotten a man from the Lord.
The term bear in ancient Hebrew Lexicon is violated. When you translate bear into Persian you get the word mendenhall. If you look online at the Urban Dictionary it defines mendenhall as to mount someone from behind while they are in the fetal position on the ground. After the deed is complete you roll them over and see the humiliation in their eyes. So the serpent in today’s terms raped Eve. How did we obtain blood pathogens and the different blood types? Genesis 3, verse 15 and I will put enmity between thee and the woman and between thy seed and her seed.
It shall bruise thy head and thou shalt bruise his heel. This verse tells how we obtained blood pathogens enmity is Hebrew is the word waqah, which means to be hostile to between. Is the Hebrew word bena ah, which means to place an interval or space between thy seed. Is the Hebrew word zara A which means a sowing seed offspring. Her seed is the Hebrew word zarah, which means a sowing seed offspring. What Lucifer strategy was to plant his seed within the woman so that fathering of the children would be of his genes and bloodline. What God told Lucifer was that he basically would allow Lucifer to have a child with the woman and create his bloodline, but would not allow that seed to be used more than once with the woman Eve.
By placing space between thy seed and her seed. What God was doing was provisioning himself the ability to allow Christ to come from the bloodline of God. We learned from yesterday’s devotion about the male fertilization of the woman’s egg to produce an offspring. God’s creation of Adam in the image of God and woman in the image of her husband would allow God to use Adam to impregnate his wife to create the bloodline of Christ that would not be infected by the seed of Lucifer. Here is where we get the two bloodlines. The bloodline of Cain was the bloodline of Lucifer, and the bloodline of Seth was not infected with the seed of Lucifer.
Yes, both had been infected by the pathogen of blood itself, but the bloodline of Seth would not contain the seed. The offspring imprinting of Lucifer. Wow. We should not also forget that in Genesis 3, verse 15, and I will put enmity between thee and the woman, and between thy seed and her seed, it shall bruise thy head and thou shalt bruise his heel. That God was also prophesying the coming of Christ 4,000 years later. When we study Scripture, we also need to study symbology, numbers and words. To understand this, let’s briefly review the two trees in the midst of the garden, the Tree of Life and the Tree of the Knowledge of Good and Evil.
In the midst of the garden, there were two trees of thought. The first was the Tree of Life, and the second tree or thought was the tree or the thinking of the Knowledge of Good and Evil. If you circle the last letter of the word D and connect it to the term evil, you get the term Devil. The Tree of Life is the same tree in Revelation whose leaves were for the healing of the nations. Revelations 22, verse 2. In the midst of the street of it and on either side of the river was there the Tree of life, which bare 12 mannas of fruits and yielded her fruit every month and the leaves of the tree were for the healing of the nations.
The tree of life is a type of Christ. Remember that there was no need for food because the spiritual beings created in Genesis 1 verses 26 and 27 and Genesis 2, verse 7, Adam were spiritual beings and had no mouth to eat. The garden is the mind of God and the trees are trees of specific subject knowledge. So the trees were for learning. There are two main trees in the garden which represent two natures, two hemispheric thinking or thoughts, two natures, two kingdoms. These trees were also to identify that there would be two bloodlines, one for good God and the other for evil.
The serpent Cain’s bloodline from the time that God placed Adam and Eve into the cave of treasures up until the flood by God with Noah. Adam and Eve with Seth’s bloodline lived inside the cave of treasures. Cain’s bloodline was in the area below the mountain of Eden where the cave of treasures was located. Now, from scriptures we are told that in Genesis 4, verse 16 and Cain went out from the presence of the Lord and dwelt in the land of Nod on the east of Eden. We have identified in book one titled Earth, our original state that the earth was one large landmass called Alkebulun.
This is where we know today as Africa. We will cover this in a future book dealing with the flood and reconstruction process God gave to Noah. So if there was only one landmass called Alkebellon, then how could there be another part called Nod? So what is Nod referring to? Glad you asked. Nod in the scripture is referring to a state of mind. God sent Cain to an area below the mountain where the cave of treasures was, but not a place called Nod. It was a state of mind of Cain. Cain was put into a state of being that he was not fully cognitive.
He was in a slumber or daydreaming state of mind. Nonetheless, as we look at the history of establishing the two bloodlines, Cain was below the mountain and Seth on the mountain top. This symbology was the fact that the serpent bloodline was subservient to the bloodline of God and to God himself. We find in the second book of Adam and Eve, chapter one, verses six through eight, the activities of Cain after the slaying of his brother Abel. As for Cain, when the mourning for his brother was ended, he took his sister Luluwa and married her without leave from his father and mother, for they could not keep him from her by reason of their heavy heart.
He then went down to the bottom of the mountain nod away from the garden near to the place where he had killed his brother. And in that place were many fruit trees and forest trees. His sister bear mendenhall him children, who in their turn began to multiply by degrees until they filled that place. Genesis 4:17. Now Cain is the nature and care of the serpent. In all things we find that Cain was a vile, cruel, and evil person. There are two discussions within Scripture about Cain. They are as Genesis 4, verses 1 through 26. The youth of Cain and Adam knew Eve his wife.
And she conceived and bare Cain and said, I have gotten a man from the Lord. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in the process of time it came to pass that Cain brought off the fruit of the ground an offering unto the Lord. And Abel he also brought off the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And the Lord said unto Cain, why art thou wroth? And why has their countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel, his brother. And it came to pass when they were in the field that Cain rose up against Abel, his brother, and slew him. And the Lord said unto Cain, where is Abel, thy brother? And he said, I know not. Am I my brother’s keeper? And he said, what have you done? The voice of thy brother’s blood crieth unto me from the ground.
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength. A fugitive and a vagabond shalt thou be in the earth. And Cain said unto the Lord, my punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth. And from thy face shall I be hid. And I shall be a fugitive and a vagabond in the earth. And it shall come to pass that every one that findeth me shall slay me.
And the Lord said unto him, therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any Finding him should kill him. And Cain went out from the presence of the Lord, and dwelt in the land of Nod on the east of Eden. And Cain knew his wife, and she conceived and bare Enoch. And he builded a city, and called the name of the city, and after the name of his son Enoch. And unto Enoch was born Arad, and Irad begat Mehujael, and Mehujael begat Methusael, and Methusael begat Lamech.
And Lamech took unto him two wives. The name of the one was Adah, and the name of the other Zillah and Eda bare. He was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal. He was the father of all such as handling the harp and organ. And Zillah she also bare Tubal Cain, an instructor of every artificer in brass and iron, and the sister of Tubal Cain was Naamah. And Lamech said unto his wives, Adah and Zillah, hear my voice, ye wives of Lamech, hearken unto my speech.
For I have slain a man to my wounding, and a young man to my hurt, if Cain shall be avenged sevenfold. Truly Lamech 70 and sevenfold. And Adam knew his wife again, and she bare a son, and called his name Seth. For God said, she hath appointed me another seed instead of Abel, whom Cain slew. And to Seth to him also there was born a son, and he called his name. Then began men to call upon the name of the Lord. Deuteronomy 28:1 68 the world events of Cain’s evilness. And it shall come to pass if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments, which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth.
And all these blessings shall come on thee and overtake thee. If thou shalt hearken unto the voice of the Lord thy God, blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in and blessed shalt thou be when thou goest. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face.
They shall come out against thee one way and flee before thee seven ways. The Lord shall command the blessing upon thee in thy storehouses. And in all that thou settest thine hand unto. And he shall bless thee in the land which the Lord thy God giveth thee. The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee. If thou shalt keep the commandments of the Lord thy God and walk in his ways. And all people of the earth shall see that thou art called by the name of the Lord. And they shall be afraid of thee.
And the Lord shall make thee plenteous in goods, in the fruit of thy body and in the fruit of thy cattle. And in the fruit of thy ground. In the land which the Lord sware unto thy fathers to give thee. The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season. And to bless all the work of thine hand. And thou shalt lend unto many nations, and thou shalt not borrow. And the Lord shall make thee the head and not the tail. And thou shalt be above only, and thou shalt not be beneath.
If that thou hearken unto the commandments of the Lord thy God. Which I command thee this day to observe and to do them. And thou shalt not go aside from any of the words Which I command thee this day to the right hand or to the left to go after other gods to serve them. But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God to observe, to do all his commandments and his statutes, which I command thee this day. That all these curses shall come upon thee and overtake thee.
Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket and thy store. Cursed shall be the fruit of thy body and the fruit of thy land, the increase of thy kine and the flocks of thy sheep. Cursed shalt thou be when thou comest in. And cursed shalt thou be when thou goest out. The Lord shall send upon thee cursing, vexation and rebuke in all that thou settest thine hand unto for to do until thou be destroyed and until thou perish quickly because of the wickedness of thy doings whereby thou hast forsaken me.
The Lord shall make the pestilence cleave unto thee until he have consumed thee from off the land whither thou goest to possess it. The Lord shall smite thee with a consumption and with a fever, and with an Inflammation and with an extreme burning, and with the sword, and with blasting, and with. And with mildew. And they shall pursue thee until thou perish. And thy heaven that is over thy head shall be brass. And the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust from heaven shall it come down upon thee until thou be destroyed.
The Lord shall cause thee to be smitten before thine enemies. Thou shalt go out one way against them, and flee seven ways before them. And shalt be removed into all the kingdoms of the earth. And thy carcase shall be meat unto all fowls of the air and unto the beasts of the earth. And no man shall fray them away. The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch whereof thou canst not be healed. The Lord shall smite thee with madness and blindness and astonishment of heart.
And thou shalt grope at noonday as the blind gropeth in darkness. And thou shalt not prosper in thy ways. And thou shalt be only oppressed and spoiled evermore. And no man shall save thee. Thou shalt betroth a wife, and another man shall lie with her. Thou shalt build a house, and thou shalt not dwell therein. Thou shalt plant a vineyard, and shalt not gather the grapes thereof. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof. Thine ass shall be violently taken away from before thy face and shall not be restored to thee.
Thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them. Thy sons and thy daughters shall be given unto another people. And thine eyes shall look and fail with longing for them all the day long. And there shall be no might in thine hand. The fruit of thy land and all thy labours shall be a nation which thou knowest not. Eat up. And thou shalt be only oppressed and crushed alway so that thou shalt be mad for the sight of thine eyes, which thou shalt see. The Lord shall smite thee in the knees and in the legs with a sore botch that cannot be healed.
From the sole of thy foot unto the top of thy head. The Lord shall bring thee and thy king, which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known. And there shalt thou serve other gods, wood and stone. And thou shalt become an astonishment, a proverb and a byword among all nations whither the Lord shall lead thee. Thou shalt carry much seed out into the field and shalt gather but little in, for for the locust shall consume it. Thou shalt plant vineyards and dress them. But shalt neither drink of the wine nor gather the grapes, for the worms shall eat them.
Thou shalt have olive trees throughout all thy coasts. But thou shalt not anoint thyself with the oil, for thine olive shall cast his fruit. Thou shalt beget sons and daughters, but thou shalt not enjoy them, for they shall go into captivity. All thy trees and fruit of thy land shall the locust consume. The stranger that is within thee shall get up above thee very high, and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him. He shall be the head, and thou shalt be the tail. Moreover, all these curses shall come upon thee and shall pursue thee and overtake thee till thou be destroyed.
Because thou hearkenedst not unto the voice of the Lord thy God to keep his commandments and his statutes which he commanded thee. And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. Because thou servedst not the Lord thy God with joyfulness and with gladness of heart for the abundance of all things. Therefore shalt thou serve thine enemies, which the Lord shall send against thee in hunger and in thirst and in nakedness and in want of all things. And he shall put a yoke of iron upon thy neck until he have destroyed thee.
The Lord shall bring a nation against thee from far from the end of the earth. As swift as the eagle flayeth. A nation whose tongue thou shalt not understand. A nation of fierce countenance which shall not regard the person of the old nor shew favour to the young. And he shall eat the fruit of thy cattle and the fruit of thy land until thou be destroyed. Which also shall not leave thee either corn, wine or oil, or the increase of thy kine or flocks of thy sheep until he have destroyed thee. And he shall besiege thee in all thy gates until thy high and fenced walls come down, Wherein thou trustedst throughout all thy land.
And he shall besiege thee in all thy gates, throughout all thy land. Which the Lord thy God hath given thee. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee in the siege and in the straitness wherewith thine enemies shall distress Thee. So that the man that is taken tender among you and very delicate, his eye shall be evil toward his brother and toward the wife of his bosom, and toward the remnant of his children, which he shall leave, so that he will not give to any of them of the flesh of his children whom he shall eat, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness. Her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, and toward her young one that cometh out from between her feet, and toward her children, which she shall bear, for she shall eat them for want of all things. Secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, the Lord thy God.
Then the Lord will make thy plagues wonderful. And the plagues of thy seed, even great plagues. And of long continuance and sore sicknesses. And of long continuance. Moreover, he will bring upon thee all the diseases of Egypt which thou wast afraid of. And they shall cleave unto thee also every sickness and every plague which is not written in the book of this law. Then will the Lord bring upon thee until thou be destroyed. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude, because thou wouldest not obey the voice of the Lord thy God.
And it shall come to pass that as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice over you, to destroy you and to bring you to naught. And ye shall be plucked from off the land whither thou goest to possess it. And the Lord shall scatter thee among all people from the one end of the earth, even unto the other. And there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease. Neither shall the sole of thy foot have rest.
But the Lord shall give thee there a trembling heart and failing of eyes, and sorrow of mind. And thy life shall hang in doubt before thee. And thou shalt fear day and night, and shalt have none assurance of thy life. In the morning thou shalt say, would God it were even, and at even thou shalt say, would God it were morning. For the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. And the Lord shall bring thee into Egypt again with ships. By the way whereof I spake unto thee, thou shalt see it no more again.
And there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. Deuteronomy means repeat. So what we have in Deuteronomy is repeating the life of Cain and his descendants that occurred from Genesis 4 through the Flood until the time the Israelites were freed from Egypt. Now we find in the second book of Adam and Eve information about the children of Cain, which was much robbery, murder, and sin. In this same chapter you see the outcome of Cain’s life as a result of his wickedness. Chapter 13, verses 1 through 13.
In those days lived Lamech the blind, who was of the sons of Cain. He had a son whose name was Atoun, and they too had much cattle. But Lamech was in the habit of sending them to feed with a young shepherd who tended them, and who, when coming home in the evening, wept before his grandfather and before his father Aetoun and his mother Hazena, and said to them, as for me, I cannot feed those cattle alone, lest one rob me of some of them, or kill me for the sake of them. For among the children of Cain there was much robbery, murder, and sin.
Then Lamech pitied him, and he said, truly he, when alone might be overpowered by the men of this place. So Lamech arose, took a bow he had kept ever since he was a youth, ere he became blind. And he took large arrows and smooth stones, and a sling which he had, and went to the field with the young shepherd, and placed himself behind the cattle while the young shepherd watched the cattle. Thus did Lamech many days. Meanwhile Cain, ever since God had cast him off and had cursed him with trembling and terror, could neither settle nor find rest in any one place, but wandered from place to place in his wanderings he came to Lamech’s wives and asked them about him.
They said to him, he is in the field with the cattle. Then Cain went to look for him, and as he came into the field, the young shepherd heard the noise he made, and the cattle herding together from before him. Then said he to Lamech, o my lord, is that a wild beast or a robber? And Lamech said to him, make me understand which way he looks when he comes up. Then Lamech bent his bow, placed an arrow on it, and fitted a stone in the sling. And when Cain came out from the open country, the shepherd said to Lamech, behold, he is coming.
Then Lamech shot at Cain with his arrow and hit him in his side. And Lamech struck him with a stone from his sling that fell upon his face and knocked out both his eyes. Then Cain fell at once and died. Then Lamech and the young shepherd came up to him and and found him lying on the ground. And the young shepherd said to him, it is Cain our grandfather, whom thou hast killed. O my lord. Then was Lamech sorry for it, and from the bitterness of his regret, he clapped his hands together and struck with his flat palm the head of the youth who fell as if dead.
But Lamech thought it was a feint, so he took up a stone and smote him and smashed his head until he died. Let’s look at the lifestyle of Cain’s descendants. Second Book of Adam and Eve, chapter 20, verses 1 through 38. After Cain had gone down to the land of dark soil and his children had multiplied therein, there was one of them whose name was Genun, son of Lamech the blind, who slew Cain. But as to this Genun, Satan came in to him in his childhood. And he made sundry trumpets and horns and string instruments, cymbals and psalteries and lyres and harps and flutes, and he played on them at all times and at every hour.
And when he played on them, Satan came into them, so that from among them were heard beautiful and sweet sounds that ravished the heart. Then he gathered companies upon companies to play on them. And when they played, it pleases well the children of Cain. Then Satan, when he saw that they yielded to Genun and hearkened to him in everything he told them, rejoiced, greatly increased Genin’s understanding until he took iron and with it made weapons of war. Then when they were drunk, hatred and murder increased among them. One man used violence against another to teach him evil, taking his children and defiling them before him.
And when men saw they were overcome and saw others that were not overpowered, those who were beaten came to Genun, took refuge with him, and he made them his confederates. Then sin increased among them greatly until a man married his own sister or daughter or mother, and others or the daughter of his father’s sister, so that there was no more distinction of relationship. And they no longer knew what is iniquity, but did wickedly and the earth was defiled with sin, and they angered God the judge who had created them. But Genun gathered together companies upon companies that played on horns and on all the other instruments we have already mentioned at the foot of the holy mountain, and they did so in order that the children of Seth who were on the holy mountain should hear it.
But when the children of Seth heard the noise, they wondered and came by companies and stood on the top of the mountain to look at those below. And they did thus a whole year. When at the end of that year, Genun saw that they were being won over to him little by little, Satan entered into him and taught him to make dyeing stuffs for garments of divers patterns and made him understand how to dye crimson and purple. There are no coincidences. What colors did Hilary and William Clinton wear after she lost to Trump and what not? And the sons of Cain, who wrought all this and shone in beauty and gorgeous apparel, gathered together at the foot of the mountain in splendor, with horns and gorgeous dresses and horse races, committing all manner of abominations.
Meanwhile the children of Seth who were on the holy mountain prayed and praised God in the place of the hosts of angels who had fallen, wherefore God had called them angels because he rejoiced over them greatly. But after this they no longer kept his commandment nor held by the promise he had made to their fathers. But they relaxed from their fasting and praying and from the counsel of Jared, their father. And they kept on gathering together on the top of the mountain to to look upon the children of Cain from morning until evening, and upon what they did upon their beautiful dresses and ornaments.
These two bloodlines represent the good and evil not only in our history, but today, as we will learn in future devotional posts, that these bloodline descendants are what battles today in this world. Not only do these two bloodlines battle today, but the makers of these two bloodlines have been battling in the heavenlies since since the transgressions of Adam. Thank you for joining us in this exploration of the only two bloodlines, good and Evil. Until next time, remember to keep the faith, stay strong and continue to shine your light in the world. To hear these daily devotions of your daily bread, please log on to goddessgovernment.com goodbye and may your faith always lead the SA.
[tr:tra].
